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Shuddhashuddha tattvas : ウィキペディア英語版
Shuddhashuddha tattvas

The Shuddhashuddha tattvas or "Pure-Impure" tatwas, in Shaivite and Shakta Tantric metaphysics, refer to the seven of the 36 tattvas from maya to purusha. It is also one of the five main divisions (''kala'') or stages of Involution of the supreme consciousness, in Kashmir Shaivite cosmology.
The tattvas are:
* Māyā tattva: Maya is the universally formative and limiting principle, the "material" cause of the "impure sphere." Maya brings into being under the influence of the Sadvidya-Tattwa(atman) the following five tattvas, known as the "five sheaths," ''pancha kanchuka'', which restrict the universal Self to being and the individual soul, the ''purusha''.
* Kalā tattva limitation of authority or efficacy - the Self, which is an All Doer, becomes a Little Doer. Can also refer to creativity, aptitude, the power which draws the soul toward spiritual knowledge. Its energy partially removes the veil of ''anava-mala'' which clouds the inherent powers of the soul.
* Vidyā tattva: limited knowledge, the Self which is an all-knower becomes a little knower. Knowledge in accord with its present life experiences.
* Rāga tattva: attachment, inclination, limitation of fullness, giving rise to desire for various objects.
* Kāla tattva: limitation of eternity, giving rise to the phenomenon of time, which divides all experience into past, present, and future.
* Niyati tattva: restriction or limitation of freedom, giving rise to karma (cause and effect), necessity, and order. (more on Niyati).
* Purusha tattva: the limited spiritual consciousness, the soul or separate "EGO", the subjective principle. Through identification with the five Kanchukas or "coverings" the Self (atman) becomes a purusha, or limited, transmigrating soul, capable of experiencing the cosmos as a limited individual.
==References==

* Jaideva Singh, ''Shiva Sutras – the Yoga of Supreme Identity'', Motilal Banarsidass, Delhi 1979
* ------ ''Pratyabhijnahrdayam – the Secret of Self-Recognition'', Motilal Banarsidass, Delhi, 3rd ed. 1980
* Arthur Avalon / Sir John Woodroffe, ''Shakti and Shakta'', Dover Publications, New York, 1978
* H.H. Mahatapasvi Shri Kumarswamiji : 'Virahsaivism: History and Fundamental Concepts', India
* Sri Yuktesvar Giri, The holy science, SRF

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